TRAPEZOIDS IN GRAYSCALE
FASHION & BEAUTY
Words
STACY STEWART SMITH
Photography
DANIIL K
Headdress DANIIL K, jacket PINKO, dress MONDO ITALIA , shoes EYTYS, jacket PINKO.
Turtleneck RICK OWENS, blouse SILVIAN HEACH.
Trapezoids In Grayscale
by Stacy Stewart Smith
The late couturier, Yves Saint Laurent, made many historical contributions to fashion. Some are now so embedded in the way women dress (pants suits, slacks, the Safari jacket and Le Smoking, etc.) that we’ve unknowingly dismissed that he was the first to introduce them to contemporary style. On the opposite and deeper side of his designer genius is everything ultra-feminine that he developed from a fascination with world cultures, fine art painters, and the performing arts. It isn’t easy to look back in time and appreciate the necessity of literal folkloric ornamentation for the sake of vogue but herein is a crucial Saint Laurent ingredient. He never perceived the couture as current mode; it was a type of opium fantasy. Saint Laurent’s couture offerings, were to his clients, kindred to the secret places children dressed in costumes go when they whisper to imaginary friends at pretend tea parties.
This season at Saint Laurent (also the new way to reference the house), the prêt-à-por·ter collection is sleek such that it’s termed the “Matrix Look” (after the costumes from the American films written and directed by the Wachowskis). However, when you scrutinize each ensemble’s components, original references scream from beneath the PVC coats and boy shorts. A few allusions point to apparel displayed on the pages of this editorial. Although it is not necessarily a recent trend within itself, this burgeoning lean towards the peasant emphasis emerged from Russian culture. It became a global style movement more than forty years ago.
In the fall/winter season of 1976-77, Yves Saint Laurent presented couture partly inspired by Léon Bakst’s costumes for the Ballet Russe that he creatively entitled the “Russian Collection.” If you research the collection, you’ll find photos of opulent peasant dresses hand-stitched in the costliest materials available. The frocks were never intended for “les misérables,” for many affluent couture clients view their wardrobes as fantasy costumes used to imitate the other-ordinary.
Saint Laurent’s love affair with things Russian publicly manifested in his early career after the death of Christian Dior. In 1957, he became the new head designer of the house and in 1959 premiered models wearing Dior suits and dresses on Moscow streets (then the Soviet Union). It was in this same collection that Yves Saint Laurent unveiled the Trapeze (a bell-shaped dress), which is likely the combination of a Russian rubakha (a type of shirt tunic) and a sarafan (a long, trapezoidal Russian jumper dress).
The aforementioned couturier was not the first to transform traditional garments to luxury nor vice versa, for many visionaries preceded him. One Austrian princess metamorphized as a French queen, Marie Antionette, was quite renowned for capricious illusions from her mannerisms, wardrobe, and coiffure. She procured delight in imitating the opposite, and it is rumored that in a small edifice known as Hameau de la Reine at Versailles, she and her court members also pretended to be peasants. Indeed, it was merely a place where they found respite from the palace’s formality and more casual moments. Unfortunately, the French Revolution brought the queen’s playhouse to a close in 1793.
Hundreds of years later, we continue to imitate the ordinary. The subject in this photoshoot could likely portray an oracle dwelling in the wilderness, an exiled principal ballerina, or an actress reenacting a biblical story in grayscale. The apparel pays homage to peasant style and projects a cinematic storyline. We observe remarkable contrasting interplay in shadows cast from dark lace on the model’s sunlit visage, a light color crochet flop-hat over her dark hair, and the sky peering through scaffolding in the horizon. In this fantasy, we are invited to secretly “play house” with the subject.
Interestingly, the images were captured in a small abandoned village near Astrakhan town (south-west of Russia). According to the photographer, thirty to forty years ago (about the time that YSL premiered the peasant look), people lived there. When the Soviet Union fell, within years, the town became lifeless. As a pictorial, the model poses against the landscape both in memorial and divergence, donning looks that are as stylish today as when the town was in full occupancy.
The contrast of the grayed landscape to the deep textiles of the clothing, accessories, and even the model’s delicate skin conjure themes in masterpiece paintings by Jean-François Millet (1814-1875), especially those of milkmaids and goat girls, etc. The photography’s composition, beyond the apparel, is imaginative art—pointing to religious themes seen in Johannes Vermeer’s women watching at windows. The images could also mirror both the fall of antebellum aristocracy and New Testament idealism concerning the Annunciation.
Dress SACAI, hat VINTAGE.
Blouse MARI BRENAR, trousers KHAITE, shoes EYTYS.
Dress (worn on head) Daniil K, jacket PINKO.
Blouse MARI BRENAR.
Dress SACAI.
Photography Daniil K Production Natalia Sukhareva @natasha_sukhareva Assistant Ilya Sukharev Special thanks to Mondo Italia Gallery Model Daria @Karina Models